I spent a lot of time in my teens building my library from the local “Baptist Book Store.” Seemed strange since my classical apostolic background was anti-Baptist. But I was really led to Church History and Biblical Interpretation. So while my musical skills were growing and I played the organ regularly in churches around town, my hunger for God was being pursued in my private prayer and study times.
I have at admit my real introduction to life outside my small church and social community in Baltimore in the 1960’s was being drafted in the Army. I had few friends; I was a loner and deep thinker; and my dad’s church had done a good indoctrination job on me. I had more questions than those around me could adequately answer. So I entered the military with a limited world view of society at large but I got a quick education in people, relationships, and religion.
My best friend in Basic Training was a red neck from Kentucky who had never personally interacted with Black people before. We seemed to be drawn to each other out of the shock of the new environment we found ourselves ultimately having to adjust to. Our favorite pastime was singing “Sly Stone’s ‘60’s hit, “Don’t Call Me Niger, Whitey.” It really didn’t take me long to score high with a rifle and become an expert in hand-to-hand combat. So while the army was molding me into a soldier, I was also developing discipline that would shape my ministry career for many years to come. All the while trying to figure out where I should go from here.
This is Part 7 in the series
To start at the beginning click here – http://dmgolphin.me/2013/07/24/how-it-all-began/
Or continue on to Part 8 here – http://dmgolphin.me/2013/08/03/providence-before-academics-my-personal-journey/
The summer of 1963 was a summer to remember. I had my call into ministry, participated in the Civil Rights March to DC, and heard Martin Luther King, Jr. give his famous “I have A Dream “ speech and get my first job. Which by the way was as a dish washer making $35 a week. I would give my mother $20 and pay my tithes of $3.50 to my dad’s church and use the rest for myself. I was not permitted to minister outside our local church yet that would come later.
So for the next few years, all that sticks out to me was a pattern of work and attending church every opportunity that arose. Raised in a church environment where everything was sin, from the music you listened to – to killing the infestation of roaches that filled our home, it was difficult distinguishing what sin really was. All I can remember is that we could do nothing right and beat ourselves into an emotional frenzy in church to kill the flesh. While any form of entertainment or enjoyment outside of attending some church event was opening up to the devil. Children were not permitted to have fun.
We were small in number because we had the “Truth,” and any form of “large” church activity was viewed as not preaching the truth. No church was right except the “Apostolic” churches we fellowshipped with and other churches who did not believe in the Oneness of the God head or the right baptism in Jesus name were in error. The word “Trinity” was a dirty word in our circles and anyone who used it was referred to as “Three God people.” I got the impression from Sunday School that there were the bible days and then there is the present times. No link between history and the scripture. All I knew was from the pages of scripture to every day life today. So by the time I was drafted in the Army and entered Basic training, I was a mixed up young man.
This is Part 6 of a series entitled “My Personal Journey”
You can read Part 1 at:
Or continue on to Part 7 at – http://dmgolphin.me/2013/08/02/cultural-shock-my-personal-journey/
I was raised in church, the older of two sons my parents had at the time. My dad, Bishop Milledge Golphin, now deceased, was a memorial preacher in Baltimore and was known as “the preacher’s preacher.” My mother, also deceased, sang in the choir and played the piano. My brother, Gregory and I were raised singing duets in the church. So it was not that unusual that I gravitated toward ministry early. What was unusual was how my childhood developed. My parents separated over “church experiences.”
You see in those days, my dad founded a Baptist church in 1947, having migrated from South Carolina with only a sixth grade education. He taught himself to read studying the bible and following a reader as he preached. His personal insights in the scripture were legendary. We grew up on the Westside of Baltimore and somehow, my mother and a few of her friends at my dad’s church, were attracted to an “Apostolic Church” in south Baltimore. They received the “Holy Ghost” and came back speaking in tongues in my dad’s conservative Baptist church. I vaguely remember the church meeting that voted my mother and her friends out of my dad’s church, but from then on we (my brother and I) were going to the “store front apostolic church” in south Baltimore with my mother.
This is Part 2 of My Journey. If you started here, you need to read Part 1 –
Or continue on to Part 3 here:
We are in a war between “rights” and “morals” and it obvious who is winning. America has a history of making what Christians have called in the past “vices” legal. When gambling became legal we got the lottery. When alcohol became legal we got state run stores. When churches became legal we got tax exempt status. What do we do when sin in general becomes legal? Constitutionally, we are enforcing the very core of this country’s real purpose. We were not formed to make a Christian nation, but a nation of individual rights. Everything in between we owe God praise and honor for the breathe He allowed us to experience. Government of the people, by the people, and for the people. A melting pot of culture, religion, and the right to live my life my way. If institutions interfere with my rights then we just have to change the institutions.
We really can’t expect the world to comply with what they have not embraced. Jesus command was to “Go make disciples.” The Church needs to return to evangelism. When was the last time you heard the terms “repent”, “sin”, even a call to salvation in churches? We have become so self-absorbed in marketing our empires all we worry about is getting enough money to, as they say. “Advance the kingdom.” But don’t we really care who is populating the kingdom as long as they have a contribution to make. Have they been discipled or merely celebrated because of their contribution? We even have this attitude in churches and congregations are running the vision and mission of the church in the name of the people. We have rights – yes – the right to live and die. Everything in between we owe God praise and honor for the breath He allowed us to experience.
The “Light” is getting dim in America. Who has the courage to flip the switch back on to the “Light” of God’s Glory? Who is on the Lord’s side, let them come forward and pray not fight.
A Christian is determined simply by how one worships and what one believes. How we live in light of these two pillars is the issue. What is needed today is an investigation into what is the scriptural norm for defining a Christian. We are divided regarding what is essential for a person to be called a Christian and what is the correct way of expressing this. Personal temperaments and traditional upbringing play a greater part than perhaps we realize in determining our view of what is a real “Christian” faith. In order to be a real Christian, one must have a proper Theology of God and a commitment to serve what we believe. To be a progressive Christian one must constantly evolve or mature our perception of God. But our understanding of God is revealed as we become more holy and sanctified in our thoughts and character, rather than our gaining information about Him.
I’m not writing all this as a neighborhood scold just to make you feel rotten. I’m writing as a father to you, my children. I love you and want you to grow up well, not spoiled. There are a lot of people around who can’t wait to tell you what you’ve done wrong, but there aren’t many fathers willing to take the time and effort to help you grow up. It was as Jesus helped me proclaim God’s Message to you that I became your father. I’m not, you know, asking you to do anything I’m not already doing myself.
(1 Corinthians 4:14-16) The Message (MSG)
Throughout the world, believers have been tempted to look upon those they call “spiritual fathers” who are mere mortals as if they were an individual’s supreme source of spiritual instruction, nourishment, and protection. The tendency to turn mere men into “gurus” is worldwide. The pattern is we honor or respect men in their positions, but we reverence and worship for His person. When this passage is taken in context it makes good sense. Spiritual fathers are not just after instruction, servitude and correction, but maturity and love for the spiritual son to become a proclaimer of the Gospel. Real fathers then proclaim the Gospel of Jesus Christ, not the elevation of one’s status. Real sons accept it by faith. Ultimately, The Lord is our supreme protector, provider, and instructor. Correspondingly, it is wrong to view any individual other than God as having these roles except as a proclaimer of the Gospel of Jesus Christ. Spiritual fatherhood should refer to those who are wise counselors, not controlling freaks.
We talk unity but practice division every day. The practice of Christian unity is a difficult task for the church. Many things divide Christians from other Christians—gifts, doctrine, church government, mode of baptism and so on. Whether we like it or not, divisions have occurred, and we must live with them. But we must be inspired and guided by Scripture and prayer to do better or things will only get worse. But real unity is not unity in sameness but unity in purpose and function. We must all be united in the fact that God is God; that Jesus Christ is Lord; and that the Holy Spirit is present today in the believer’s life. How that works out in every day practice is the struggle of sameness, not unity. What we believe ought to be consistent. How we practice what we believe is the question.
When Jesus came, the religious elite were fussing over what Moses really meant in the Law. Standards of holiness were redefined and people mentally, socially, and economically were in bondage. Sound familiar? Jesus solution in His day was to offer rest (Mat 11:28-30) from tradition, power positioning, and intellectual gaming and just demonstrate “love” (Jn 13:34-35) as an antidote for power shifting.
We need a new breed of worship leaders that understand the mandate of prayer and praise. New leaders who are not making news headlines, but delivering the Good News of the kingdom; Honest leaders that will take the time to sanctify themselves to and for God in this hour; Charismatic leaders that are not just speaking for God (prophets) but speaking to God (priests) regarding the sins of nations, governments, societies, and churches. Leaders that will propel us into the future with a healthy perspective of lessons from the past. Finally, we need true intercession in this hour, warfare prayer that restores and refreshes the supernatural power of God in the earth. Not by a troop of gossiping prayer bands, but a worship leader who can both discern and command the conflict and calm the storms of life.
The pattern of worship is (Spirit and Truth). We must journey between the visible to the invisible and back again. In other words, our worship must invoke the presence of God as we assure ourselves that our prayer language is reaching the Throne Room. We really can’t have one without the other. The Holy Spirit is activated by the personification of Truth in the person and work of Jesus Christ. What we know has to supersede what we comprehend with our human senses. That is the problem, many of us are trapped in traditions that were never fully explained or validated as scriptural or biblical. But it is because we don’t take the time to study and research for ourselves. So in an effort to release one from the visible reality to an invisible reality of a image of God’s Glory; and then transporting them on a faith-walk imprinting the presence of God in one’s mind. We have gotten so accustomed to physical structures that reflect worship (i.e. tabernacles, temples, sanctuaries, and churches); we then mark time and space to capture the Glory, we are in essence lost in our own inventions. So between our own selfish natures and demonic influences we are struggling to maintain a worship atmosphere. An atmosphere of power that must propel us beyond icons and monuments that trap us into the now; to the freshness of God’s Glory filling the earth with the fragrance of the Holy Spirit.