The summer of 1963 was a summer to remember. I had my call into ministry, participated in the Civil Rights March to DC, and heard Martin Luther King, Jr. give his famous “I have A Dream “ speech and get my first job. Which by the way was as a dish washer making $35 a week. I would give my mother $20 and pay my tithes of $3.50 to my dad’s church and use the rest for myself. I was not permitted to minister outside our local church yet that would come later.
So for the next few years, all that sticks out to me was a pattern of work and attending church every opportunity that arose. Raised in a church environment where everything was sin, from the music you listened to – to killing the infestation of roaches that filled our home, it was difficult distinguishing what sin really was. All I can remember is that we could do nothing right and beat ourselves into an emotional frenzy in church to kill the flesh. While any form of entertainment or enjoyment outside of attending some church event was opening up to the devil. Children were not permitted to have fun.
We were small in number because we had the “Truth,” and any form of “large” church activity was viewed as not preaching the truth. No church was right except the “Apostolic” churches we fellowshipped with and other churches who did not believe in the Oneness of the God head or the right baptism in Jesus name were in error. The word “Trinity” was a dirty word in our circles and anyone who used it was referred to as “Three God people.” I got the impression from Sunday School that there were the bible days and then there is the present times. No link between history and the scripture. All I knew was from the pages of scripture to every day life today. So by the time I was drafted in the Army and entered Basic training, I was a mixed up young man.
This is Part 6 of a series entitled “My Personal Journey”
You can read Part 1 at:
Or continue on to Part 7 at – http://dmgolphin.me/2013/08/02/cultural-shock-my-personal-journey/
I was raised in church, the older of two sons my parents had at the time. My dad, Bishop Milledge Golphin, now deceased, was a memorial preacher in Baltimore and was known as “the preacher’s preacher.” My mother, also deceased, sang in the choir and played the piano. My brother, Gregory and I were raised singing duets in the church. So it was not that unusual that I gravitated toward ministry early. What was unusual was how my childhood developed. My parents separated over “church experiences.”
You see in those days, my dad founded a Baptist church in 1947, having migrated from South Carolina with only a sixth grade education. He taught himself to read studying the bible and following a reader as he preached. His personal insights in the scripture were legendary. We grew up on the Westside of Baltimore and somehow, my mother and a few of her friends at my dad’s church, were attracted to an “Apostolic Church” in south Baltimore. They received the “Holy Ghost” and came back speaking in tongues in my dad’s conservative Baptist church. I vaguely remember the church meeting that voted my mother and her friends out of my dad’s church, but from then on we (my brother and I) were going to the “store front apostolic church” in south Baltimore with my mother.
This is Part 2 of My Journey. If you started here, you need to read Part 1 –
Or continue on to Part 3 here:
We are in a war between “rights” and “morals” and it obvious who is winning. America has a history of making what Christians have called in the past “vices” legal. When gambling became legal we got the lottery. When alcohol became legal we got state run stores. When churches became legal we got tax exempt status. What do we do when sin in general becomes legal? Constitutionally, we are enforcing the very core of this country’s real purpose. We were not formed to make a Christian nation, but a nation of individual rights. Everything in between we owe God praise and honor for the breathe He allowed us to experience. Government of the people, by the people, and for the people. A melting pot of culture, religion, and the right to live my life my way. If institutions interfere with my rights then we just have to change the institutions.
We really can’t expect the world to comply with what they have not embraced. Jesus command was to “Go make disciples.” The Church needs to return to evangelism. When was the last time you heard the terms “repent”, “sin”, even a call to salvation in churches? We have become so self-absorbed in marketing our empires all we worry about is getting enough money to, as they say. “Advance the kingdom.” But don’t we really care who is populating the kingdom as long as they have a contribution to make. Have they been discipled or merely celebrated because of their contribution? We even have this attitude in churches and congregations are running the vision and mission of the church in the name of the people. We have rights – yes – the right to live and die. Everything in between we owe God praise and honor for the breath He allowed us to experience.
The “Light” is getting dim in America. Who has the courage to flip the switch back on to the “Light” of God’s Glory? Who is on the Lord’s side, let them come forward and pray not fight.
A Christian is determined simply by how one worships and what one believes. How we live in light of these two pillars is the issue. What is needed today is an investigation into what is the scriptural norm for defining a Christian. We are divided regarding what is essential for a person to be called a Christian and what is the correct way of expressing this. Personal temperaments and traditional upbringing play a greater part than perhaps we realize in determining our view of what is a real “Christian” faith. In order to be a real Christian, one must have a proper Theology of God and a commitment to serve what we believe. To be a progressive Christian one must constantly evolve or mature our perception of God. But our understanding of God is revealed as we become more holy and sanctified in our thoughts and character, rather than our gaining information about Him.
We talk unity but practice division every day. The practice of Christian unity is a difficult task for the church. Many things divide Christians from other Christians—gifts, doctrine, church government, mode of baptism and so on. Whether we like it or not, divisions have occurred, and we must live with them. But we must be inspired and guided by Scripture and prayer to do better or things will only get worse. But real unity is not unity in sameness but unity in purpose and function. We must all be united in the fact that God is God; that Jesus Christ is Lord; and that the Holy Spirit is present today in the believer’s life. How that works out in every day practice is the struggle of sameness, not unity. What we believe ought to be consistent. How we practice what we believe is the question.
Our culture today urges us to seek our identity in our possessions, our personal achievements or some lofty title to impress others. The Church has brought into this false sense of self-worth and is not sounding the alarm while society is decaying. Yet Scripture tells us our identity is not derived from these things. It depends not on how others see us, but how God sees us. But a proper understanding of basic Christian beliefs helps one wrestle with questions that have baffled people for centuries. In our day there is a wishy-washy relativism that masquerades as faith. “It doesn’t matter what you believe, just as long as you believe.” “All roads lead to God.” “The important thing is to be sincere.” If we know what we believe, we will resist such shallow claims. God is personal. He has told us about himself and what he requires of us. All the rich knowledge of God is expressed through our Christian beliefs. Christian beliefs not only guide our thinking but also direct our behavior. In our day we desperately need leaders of integrity, people who are living examples of biblical values. As we learn these basic values, the Holy Spirit gradually transforms us into the likeness of Christ himself. Christian beliefs build Christian character.
Let’s examine this power Jesus promised the church at Pentecost. It is not physical power. Nor is it the power of logic. God wants us to convert souls, not argue over them. No, this kind of power is spiritual power. The ability through the Holy Spirit to get the job done. It is a living union with a living God. We have been given the power to overcome the world, the flesh, and the devil. The preparation for this kind of authority is in training and devotion to the cause of Jesus Christ. We must consider that authority and ability go hand in hand to bring us to completion in the kingdom of God. We must pray for the gift of patience to mature the other gifts God has given us. The power of God is not a demonstration of sideshow tricks or magic acts, it is to motivate people to seek the Lord. Having legal power is useless without demonstrative power to enforce it.