The summer of 1963 was a summer to remember. I had my call into ministry, participated in the Civil Rights March to DC, and heard Martin Luther King, Jr. give his famous “I have A Dream “ speech and get my first job. Which by the way was as a dish washer making $35 a week. I would give my mother $20 and pay my tithes of $3.50 to my dad’s church and use the rest for myself. I was not permitted to minister outside our local church yet that would come later.
So for the next few years, all that sticks out to me was a pattern of work and attending church every opportunity that arose. Raised in a church environment where everything was sin, from the music you listened to – to killing the infestation of roaches that filled our home, it was difficult distinguishing what sin really was. All I can remember is that we could do nothing right and beat ourselves into an emotional frenzy in church to kill the flesh. While any form of entertainment or enjoyment outside of attending some church event was opening up to the devil. Children were not permitted to have fun.
We were small in number because we had the “Truth,” and any form of “large” church activity was viewed as not preaching the truth. No church was right except the “Apostolic” churches we fellowshipped with and other churches who did not believe in the Oneness of the God head or the right baptism in Jesus name were in error. The word “Trinity” was a dirty word in our circles and anyone who used it was referred to as “Three God people.” I got the impression from Sunday School that there were the bible days and then there is the present times. No link between history and the scripture. All I knew was from the pages of scripture to every day life today. So by the time I was drafted in the Army and entered Basic training, I was a mixed up young man.
This is Part 6 of a series entitled “My Personal Journey”
You can read Part 1 at:
Or continue on to Part 7 at – http://dmgolphin.me/2013/08/02/cultural-shock-my-personal-journey/
These are only reflections and I must get back to the task at hand. My mother was a strong and wise woman, Alice Mae Golphin. Although we spent all day on Sunday at church, most Sundays it was at least three services, she allowed my brother and I to go the movies on Saturday, even though it was against church rules. My dad had long since moved out and was living at a parsonage at his church. We only got to see him one weekend a month at his church which we visited and was now an “Apostolic” church also. By the time I was twelve, it seemed like all the young people had disappeared from my Mom’s church and my brother and I started going to my Dad’s church every weekend.
School was hell for me. I didn’t fit in with the school gangs and I was constantly in fights. I was constantly teased for my handwriting and the way I dressed. You see, we were very poor and my mom brought us second hand clothes from the Veteran warehouse to wear to school. In elementary school, I was left handed and was talented in art and numbers. I taught myself to write right handed to fit in and studied martial arts to protect myself. I didn’t make many friends but no one pushed me around.
By the Fall of 1963, I was headed back to school with my new found religion and was being teased daily for “being saved” and called “rev” as a negative nick name because the word got around that I was preaching too. Before the school year was out I had made the decision to leave school and get a job to help support my mother. But not before my ninth grade English teacher made me learn a poem that changed my life.
This is Part 3. If you started here, you need to start at the beginning
Or follow Part 4 at http://dmgolphin.me/2013/07/27/the-hunger-my-personal-journey/
I was raised in church, the older of two sons my parents had at the time. My dad, Bishop Milledge Golphin, now deceased, was a memorial preacher in Baltimore and was known as “the preacher’s preacher.” My mother, also deceased, sang in the choir and played the piano. My brother, Gregory and I were raised singing duets in the church. So it was not that unusual that I gravitated toward ministry early. What was unusual was how my childhood developed. My parents separated over “church experiences.”
You see in those days, my dad founded a Baptist church in 1947, having migrated from South Carolina with only a sixth grade education. He taught himself to read studying the bible and following a reader as he preached. His personal insights in the scripture were legendary. We grew up on the Westside of Baltimore and somehow, my mother and a few of her friends at my dad’s church, were attracted to an “Apostolic Church” in south Baltimore. They received the “Holy Ghost” and came back speaking in tongues in my dad’s conservative Baptist church. I vaguely remember the church meeting that voted my mother and her friends out of my dad’s church, but from then on we (my brother and I) were going to the “store front apostolic church” in south Baltimore with my mother.
This is Part 2 of My Journey. If you started here, you need to read Part 1 –
Or continue on to Part 3 here:
We are in a war between “rights” and “morals” and it obvious who is winning. America has a history of making what Christians have called in the past “vices” legal. When gambling became legal we got the lottery. When alcohol became legal we got state run stores. When churches became legal we got tax exempt status. What do we do when sin in general becomes legal? Constitutionally, we are enforcing the very core of this country’s real purpose. We were not formed to make a Christian nation, but a nation of individual rights. Everything in between we owe God praise and honor for the breathe He allowed us to experience. Government of the people, by the people, and for the people. A melting pot of culture, religion, and the right to live my life my way. If institutions interfere with my rights then we just have to change the institutions.
We really can’t expect the world to comply with what they have not embraced. Jesus command was to “Go make disciples.” The Church needs to return to evangelism. When was the last time you heard the terms “repent”, “sin”, even a call to salvation in churches? We have become so self-absorbed in marketing our empires all we worry about is getting enough money to, as they say. “Advance the kingdom.” But don’t we really care who is populating the kingdom as long as they have a contribution to make. Have they been discipled or merely celebrated because of their contribution? We even have this attitude in churches and congregations are running the vision and mission of the church in the name of the people. We have rights – yes – the right to live and die. Everything in between we owe God praise and honor for the breath He allowed us to experience.
The “Light” is getting dim in America. Who has the courage to flip the switch back on to the “Light” of God’s Glory? Who is on the Lord’s side, let them come forward and pray not fight.
The current climate in churches today is not to create an atmosphere to worship and praise God but to attract and appease people. Most people are only attracted to a church where they can “feel” God. A George Gallup polls suggest that, “We are having a revival of feelings and not the knowledge of God.” The church today is more guided by feelings than motivated by knowledge. We want a good feeling, not a good experience with God in worship. That was the attraction of the two “Great Awakenings” a need to experience God emotionally apart from what we knew intellectually. It also was the motivation of Western “Pentecost.” In 1906 with the popularity of the Azusa Street Revival, we shifted worship from getting to know God to seeking to be empowered by the presence of God with major spiritual empowerments.
Passion for God – the ability to seek God with your total being has been substituted for a need to express my release emotionally while addressing my status as a gifted saint. Is it wrong then to want to feel God? No, but it is danger if all we want to do is “feel” and not get to know God. That is the beauty of intimacy. Not just the feeling but the communication. We move from one extreme to the other. If we seek knowledge from God the danger is being labeled an “egghead” and “dry.” If we seek the presence of God only in music and song, the danger is becoming “too emotional” and surface orientated. The balance is expressed when we can seek God intellectually without getting “puffed up.” Then we can become “passionate” for God without it becoming a celebration of my talent and not an elevation of God’s Glory. Keep in mind promotion carries two parallels. The danger of pride and the demotion of self-glory to the danger of becoming more than a player on the cosmic stage to the star of the show.
Many uninformed people have expressed their misunderstanding of “Church” and their definitions are either erroneous or inadequate while missing the revelation of what the church really is. The most common perception of a church is a building; either implied or spoken to those outside of the corporate structure of the church or those members who are partakers of the fellowship. It is easy to see how one can mistake the building or the meeting place as the “Church.” It’s imperative that we do not forget that there were churches (communities of Faith) long before there were buildings (houses of Worship). In Fact, the Early or Primitive Church understood the church as a mystical entity. That being the case, the first church buildings were not constructed until near the end of the second century ( 290 A.D.) . This need to want to identify with everybody else and have what other religions have or what other people possess to serve their gods have cost us our true identity.
Our founding Fathers revolutionary cry was “freedom from totalitarian rule.” Emerging from a world view that mandated and controlled individual freedom, People all over the civilized world of the 1600-1800s rebelled and fought for equality in wealth and social status. They wanted freedom from dictatorship in society and religious oppression from the Church. So with Bible in hand, pilgrims came to the new world to start a new way of life. America’s rally cry was “We Chose.” We chose what we believe and we chose how we live. The problem is the nation does not always choose the “God of Christianity.”
When I researched what we term, “The early or primitive church,” I was amazed at the amount of cautions and warnings regarding false teachers. They were constantly commanded to guard their faith and salvation ^DG
The essence of truth is not a matter of choice, but a matter of grace. It is more important to be truthful that just have the truth. Many cry for the truth, but are not truthful themselves that is not integrity. ^DG
Although we strive to develop strong fellowship and the purity of the Faith, it is those strong religious demons in the church that are destroying us from within. ^DG