I guess I should interject here that this is not my autobiography, just a blog to highlight various spiritual encounters that shaped who I would later become. The 1970’s was a blessed decade for me. The emergence of what was termed “The Charismatic Movement” gave me an opportunity to see the Holy Spirit in operation outside of what I was raised to believe was only in my own denominational boundaries. It also gave me an opportunity to perfect my teaching gift outside of my racial and denominational restrictions.
By the mid-seventies I felt like a yo-yo pulled on a double string in opposite directions. In the Black church I was becoming popular as a keyboard player with Gospel music and in mostly Caucasian churches a developing bible teacher around the country. In fact, at times I felt like I had a double identity. A “superman” complex began to emerge. As “Clark Kent” I served as a musician and as my alter ego, I was becoming a gifted teacher. Ultimately what should I do? How could I balance music and ministry? Was there a balance or should I replace one for the other?
I have to confess here that it was my “Charismatic” worship experiences that began to put my spiritual gifting in perspective. So as I traveled around the world with various “Charismatic Teachers” of the day and increased my personal and professional bible study, a new man was emerging. While at the same time I was serving various ministry functions within the Black church. It was during this season, my ministry developed from imitating preaching styles I was accustomed to – to initiating a unique teaching style of my own.
This is Part 9 of the series “My Personal Journey”
To start at the beginning click here – http://dmgolphin.me/2013/07/24/how-it-all-began/
I was raised in church, the older of two sons my parents had at the time. My dad, Bishop Milledge Golphin, now deceased, was a memorial preacher in Baltimore and was known as “the preacher’s preacher.” My mother, also deceased, sang in the choir and played the piano. My brother, Gregory and I were raised singing duets in the church. So it was not that unusual that I gravitated toward ministry early. What was unusual was how my childhood developed. My parents separated over “church experiences.”
You see in those days, my dad founded a Baptist church in 1947, having migrated from South Carolina with only a sixth grade education. He taught himself to read studying the bible and following a reader as he preached. His personal insights in the scripture were legendary. We grew up on the Westside of Baltimore and somehow, my mother and a few of her friends at my dad’s church, were attracted to an “Apostolic Church” in south Baltimore. They received the “Holy Ghost” and came back speaking in tongues in my dad’s conservative Baptist church. I vaguely remember the church meeting that voted my mother and her friends out of my dad’s church, but from then on we (my brother and I) were going to the “store front apostolic church” in south Baltimore with my mother.
This is Part 2 of My Journey. If you started here, you need to read Part 1 –
Or continue on to Part 3 here:
We are in a war between “rights” and “morals” and it obvious who is winning. America has a history of making what Christians have called in the past “vices” legal. When gambling became legal we got the lottery. When alcohol became legal we got state run stores. When churches became legal we got tax exempt status. What do we do when sin in general becomes legal? Constitutionally, we are enforcing the very core of this country’s real purpose. We were not formed to make a Christian nation, but a nation of individual rights. Everything in between we owe God praise and honor for the breathe He allowed us to experience. Government of the people, by the people, and for the people. A melting pot of culture, religion, and the right to live my life my way. If institutions interfere with my rights then we just have to change the institutions.
We really can’t expect the world to comply with what they have not embraced. Jesus command was to “Go make disciples.” The Church needs to return to evangelism. When was the last time you heard the terms “repent”, “sin”, even a call to salvation in churches? We have become so self-absorbed in marketing our empires all we worry about is getting enough money to, as they say. “Advance the kingdom.” But don’t we really care who is populating the kingdom as long as they have a contribution to make. Have they been discipled or merely celebrated because of their contribution? We even have this attitude in churches and congregations are running the vision and mission of the church in the name of the people. We have rights – yes – the right to live and die. Everything in between we owe God praise and honor for the breath He allowed us to experience.
The “Light” is getting dim in America. Who has the courage to flip the switch back on to the “Light” of God’s Glory? Who is on the Lord’s side, let them come forward and pray not fight.
A Christian is determined simply by how one worships and what one believes. How we live in light of these two pillars is the issue. What is needed today is an investigation into what is the scriptural norm for defining a Christian. We are divided regarding what is essential for a person to be called a Christian and what is the correct way of expressing this. Personal temperaments and traditional upbringing play a greater part than perhaps we realize in determining our view of what is a real “Christian” faith. In order to be a real Christian, one must have a proper Theology of God and a commitment to serve what we believe. To be a progressive Christian one must constantly evolve or mature our perception of God. But our understanding of God is revealed as we become more holy and sanctified in our thoughts and character, rather than our gaining information about Him.
As Christians, each of us is given a valuable spiritual gift to build and edify the body of Christ. But these gifts should always be developed in the context of community—the harmony of many voices. Working together to develop team ministry and team participation. It is in effect unity by diversity. Our differences should bring us strength not weakness. We should learn how to celebrate and support each other. As Christians, we should celebrate our differences and not discuss our weaknesses with those who don’t offer positive reinforcement in your life.
Our culture today urges us to seek our identity in our possessions, our personal achievements or some lofty title to impress others. The Church has brought into this false sense of self-worth and is not sounding the alarm while society is decaying. Yet Scripture tells us our identity is not derived from these things. It depends not on how others see us, but how God sees us. But a proper understanding of basic Christian beliefs helps one wrestle with questions that have baffled people for centuries. In our day there is a wishy-washy relativism that masquerades as faith. “It doesn’t matter what you believe, just as long as you believe.” “All roads lead to God.” “The important thing is to be sincere.” If we know what we believe, we will resist such shallow claims. God is personal. He has told us about himself and what he requires of us. All the rich knowledge of God is expressed through our Christian beliefs. Christian beliefs not only guide our thinking but also direct our behavior. In our day we desperately need leaders of integrity, people who are living examples of biblical values. As we learn these basic values, the Holy Spirit gradually transforms us into the likeness of Christ himself. Christian beliefs build Christian character.
Let’s examine this power Jesus promised the church at Pentecost. It is not physical power. Nor is it the power of logic. God wants us to convert souls, not argue over them. No, this kind of power is spiritual power. The ability through the Holy Spirit to get the job done. It is a living union with a living God. We have been given the power to overcome the world, the flesh, and the devil. The preparation for this kind of authority is in training and devotion to the cause of Jesus Christ. We must consider that authority and ability go hand in hand to bring us to completion in the kingdom of God. We must pray for the gift of patience to mature the other gifts God has given us. The power of God is not a demonstration of sideshow tricks or magic acts, it is to motivate people to seek the Lord. Having legal power is useless without demonstrative power to enforce it.
Jesus pointed out three misconceptions regarding worship to the woman at the well in John 4:21-24.
(1) KNOWLEDGE– Jesus began with the woman’s comprehension of what she practiced or knew (knowledge) as “worship.” That is the problem, many of us are trapped in traditions that were never fully explained or validated as scriptural or biblical. It is because we don’t take the time to study and research for ourselves that we come up with wrong conclusions to right ideas. Relearning what God really wants from us in worship must be sought and not imagined.
(2) LOCATION – Jesus then redefined the location of worship (the place) from a geographical structure to a supernatural reality. His attempt was to release one from the visible reality of a manifestation of God’s Glory; and then transport them to a faith-walk imprinting the presence of God in our minds. We have gotten so accustomed to physical structures that reflect worship (i.e. tabernacles, temples, sanctuaries, and churches); and mark time and space to capture the Glory, we are in essence lost in our own inventions. So we never journey to the supernatural because we see too much in the natural.
(3) PATTERN – Jesus then moved to the pattern of worship (Spirit and Truth). We must journey between the visible to the invisible and back again. In other words, our worship must invoke the presence of God as we assure ourselves that our prayer language is reaching the Throne Room. We really can’t have one without the other. The Holy Spirit is activated by the personification of Truth in the person and work of Jesus Christ. The need for Jesus Christ to become Truth, not just give truth. We are too factual and not focused on essence of truth because the wisdom of truth has not invaded our knowledge of truth.
The pattern of worship is (Spirit and Truth). We must journey between the visible to the invisible and back again. In other words, our worship must invoke the presence of God as we assure ourselves that our prayer language is reaching the Throne Room. We really can’t have one without the other. The Holy Spirit is activated by the personification of Truth in the person and work of Jesus Christ. What we know has to supersede what we comprehend with our human senses. That is the problem, many of us are trapped in traditions that were never fully explained or validated as scriptural or biblical. But it is because we don’t take the time to study and research for ourselves. So in an effort to release one from the visible reality to an invisible reality of a image of God’s Glory; and then transporting them on a faith-walk imprinting the presence of God in one’s mind. We have gotten so accustomed to physical structures that reflect worship (i.e. tabernacles, temples, sanctuaries, and churches); we then mark time and space to capture the Glory, we are in essence lost in our own inventions. So between our own selfish natures and demonic influences we are struggling to maintain a worship atmosphere. An atmosphere of power that must propel us beyond icons and monuments that trap us into the now; to the freshness of God’s Glory filling the earth with the fragrance of the Holy Spirit.
This modern era of believers are putting more confidence in faith as a verb than faith as a noun. In the Greek, the word for faith, “pistis” is both a noun and a verb. More emphasis has been put on the verb usage that the noun. We want to see faith in action rather have confidence in the assurance of faith. The proper idea is that we have “Faith.” That is we have confidence, assurance, hope in someone or something we can trust in (I Cor 15:58). The real test of Faith is not just in what you know about scripture, but how much of scripture knows you. The faithful have to know that healings, deliverance, miracles, and power are not always the word of the day. Sometime in spite of it all, patience, hope, and love have to sustain us even when it seems there is no light at the end of a long tunnel.