A Christian is determined simply by how one worships and what one believes. How we live in light of these two pillars is the issue. What is needed today is an investigation into what is the scriptural norm for defining a Christian. We are divided regarding what is essential for a person to be called a Christian and what is the correct way of expressing this. Personal temperaments and traditional upbringing play a greater part than perhaps we realize in determining our view of what is a real “Christian” faith. In order to be a real Christian, one must have a proper Theology of God and a commitment to serve what we believe. To be a progressive Christian one must constantly evolve or mature our perception of God. But our understanding of God is revealed as we become more holy and sanctified in our thoughts and character, rather than our gaining information about Him.
I discern that at some point, we have to stop going outside the present Church and starting new churches. We have to step back and stop reinventing and start maintaining. Churches are not man-made but God-given, and they are God-given through an actual historical tradition of faith and order. In fact, The real Church is hidden under, a mass of social, cultural and theological debris. To rediscover this ‘one true church’,which is there in all the three traditions of the Church, Orthodox, Catholic and Protestant, one must bathe in scripture, prayer, and tolerance for other expressions of worship pursing toward the same goal.
The only way the church is going to achieve power and strength in the world today is by making a united stand against the kingdom of darkness. Not a militant stand against physical forces, but a spiritual stand against forces that are desperately trying to influence our worldview through the impact of our minds. This has taken shape in our educational institutions; in our businesses; in entertainment; and yes, even in our worship. Turning what is ultimately sacred to us into a praise party, rather than awe for God. We are under attack by adopting changes in our values, ethics, and character causing personal defects not to be viewed as sin any longer but merely mistakes. All of this, while the glamor of the doctrine of fame and fortune intoxicate us and we party with the spoils of battle before the war is finally won.
We talk unity but practice division every day. The practice of Christian unity is a difficult task for the church. Many things divide Christians from other Christians—gifts, doctrine, church government, mode of baptism and so on. Whether we like it or not, divisions have occurred, and we must live with them. But we must be inspired and guided by Scripture and prayer to do better or things will only get worse. But real unity is not unity in sameness but unity in purpose and function. We must all be united in the fact that God is God; that Jesus Christ is Lord; and that the Holy Spirit is present today in the believer’s life. How that works out in every day practice is the struggle of sameness, not unity. What we believe ought to be consistent. How we practice what we believe is the question.
As Christians, each of us is given a valuable spiritual gift to build and edify the body of Christ. But these gifts should always be developed in the context of community—the harmony of many voices. Working together to develop team ministry and team participation. It is in effect unity by diversity. Our differences should bring us strength not weakness. We should learn how to celebrate and support each other. As Christians, we should celebrate our differences and not discuss our weaknesses with those who don’t offer positive reinforcement in your life.
The methodology of worship has dominated the Christian Church world as we are more focused on how we express our worship (my way) than how it is regulated to please God. What worship should accomplish is to get us into God’s presence. The purpose of worship in the body of Christ is not to appease God and make one feel good and enjoy all the blessings of prosperity. No it is to honor the Father through Jesus Christ as our mediator with the aid of the Holy Spirit. We are as divided over worship as we are over doctrine. In fact, worship has gotten so systematized in America that we offer people a menu of choices like a restaurant. Instead of fighting over styles today we just blend a choice of options – Traditional, Modern, or Contemporary. Take your choice and sit and enjoy the sideshow of worship being focused on your taste instead of God’s glory. So we divide over the day, style, music, and prayer language in our worship services.
Not that any definition of worship can actually define how we interact with God or how our own individual experiences shape us, the real goal is that we get close to God. However, the concept of worship has been one of controversy in the Christian community since the disciples emerged from the Upper Room, in Jerusalem, over 2,000 years ago. We are as divided over worship as we are over doctrine. Worshiping God is one of those strange habits in the Christian world that believers confess to doing but rarely perfect. We even compare, criticize, and condemn who and how others do it. In fact, most people today are so far removed from real worship that we can safely define it as entertainment and fun for us instead of reverence and honor to God. The real expression of worship is real praise but how that praise is expressed correctly becomes controversial and problematic from decade to decade and from culture to environment.